The
Christmas Truce on the Western Front in 1914 was not such a big deal, according
to the Michael Gove school of history, which holds that we have all been
deluded by left-wing “myths” peddled by Blackadder
and Oh What a Lovely War. And it
is claimed that there is little hard evidence for the famous Christmas Truce
football match. Yet even the BBC’s self-appointed WW1 myth-buster, Dan Snow,
acknowledges that there were “multiple impromptu kick-abouts” in No Man’s Land,
and in a radio programme, presented by him, of “Voices of the First World War”, one veteran recalls taking part (the
broadcast is available online). Sometimes the story was magnified in the
telling, or plans were discussed for a match which did not come off. The ground
might be too hard, or they could not find a football, or the truce on that
section of the front broke down. Bur the best book on the subject, by Malcolm
Brown and Shirley Seaton (Christmas
Truce: The Western Front December 1914, Pan Books and Kindle), has
assembled plenty of reports of intended or actual games, from which they
conclude that it is “difficult to believe” that some matches – probably rather
rough and ready -- did not occur.
In
any case, the football match is only a small part of the whole story of cooperation,
open or tacit, between soldiers on opposing sides, which was most dramatic
around Christmas Day 1914 but which occurred at other times too. Some soldiers recall
hostilities being suspended so that both sides could have their breakfasts in
peace.* Such understandings became less frequent as the war went on and soldiers
became embittered by hardship and the death of comrades. (There is plenty of
evidence, for instance, of prisoners being shot or bayoneted on both sides). But
on the ground, in the frontline, there was often an informal understanding not
to push the conflict too far. The historian Gary Sheffield (who was cited with
approval by Michael Gove and has defended General Haig) writes that “the Somme…
was a reasonably quiet area before July 1916. Trench life was made more
bearable by informal truces and tacit agreements that developed between
opposing sides.”
Edmund Blunden, in his war memoir Undertones
of War, observes that “Our
future, in short, depended
on the observance of the ‘Live and Let Live’ principle, one of the soundest
elements in trench war. Unfortunately it was not invariably observed.” Indeed the principle was most likely to break
down when senior staff ordered a bombardment of the enemy – at which the
soldiers in the front line cursed their generals, knowing that the Germans
would retaliate in kind.
A number of officers – especially junior
ones – did join in the Christmas
Truce
willingly and at other times turned a blind eye to informal live-and=let-live
arrangements. There were also practical
incentives: the basis for the truce was often a shared desire to retrieve the
bodies of fallen comrades which lay frozen on the field. These might even be
buried properly in a joint ceremony. British soldiers, whose country had not
been invaded, were more likely to fraternise with German soldiers than the
French or Belgians (though a few cases occurred among them too).
Quite a few veterans recall coming to the
conclusion, shared with the Germans whom they met, that the others were just
ordinary blokes carrying out orders. “We tried to explain”, said one
participant, “that we bore no malice”.
It is not surprising then that senior
officers (though not all of them) should have taken a dim view. Orders were
issued against fraternisation, so that local agreements to continue on Boxing
Day or even to New Year’s Day then fell through. And when Easter 1915
approached, all British troops were warned not to fraternise again.
The Truce of 1914 may be served up today in
a sugary version by Sainsburys for its Christmas advert, but it was a real event
which moved people at the time. Just a year later Sir Arthur Conan Doyle called
it “an amazing spectacle”,
hailing it as ‘one human episode
amid all the
atrocities which have stained the memory of the war”.
* For contemporary accounts of the
Christmas Truce by soldiers at the front, see www.christmastruce.co.uk